Man holding hand with child standing beside railing

Stay-at-home fathering and the promotion of active fathering in Singapore

Following a study of stay-at-home fathers in Singapore by the Institute of Policy Studies – focusing on their roles and responsibilities as well as their perceptions of fatherhood, parenthood, and household work – the proposals for more paternity leave and additional measures to reduce the stigma of stay-at-home fathering appear anchored by a broader desire to get more Singaporean fathers more actively involved in the home. And while these exceptional cases of 21 fathers and nine of their spouses are a good starting point, future research should include more diverse family types and demographics and the perspectives of different family members.

Detail of two intertwined zippers, with blue and red teeth, like male and female, on white background

Singapore’s married women having less sex than desired: Studying couples and controlling for childbearing preferences

As a result of stress and fatigue, married women in Singapore between 25 and 34 years old – said to be in their “peak childbearing age” (ST, Jan. 5) – are reported to have less sex than desired, which consequently affects how long they take to get pregnant (a phenomenon with fertility implications). Even though this study of 657 married women is the first in the country to examine the coital frequency or sex lives of this population, it could have studied couples as dyads and could have controlled for childbearing preferences, since sex is not just for procreation and can affect marital quality and satisfaction.

Piggy bank

Less millennial financial security? Recall bias and the comparability of findings

In comparing two groups of Singaporeans – 311 millennials aged between 19 and 35 and 200 individuals aged between 60 and 69 (born between 1950 and 1959, thus part of the Merdeka Generation) – the focus of the research was on perceptions of life as a young Singaporean. In other words, the millennials were asked to reflect on their current life in the country today, whereas those belonging to the Merdeka Generation were asked to reflect on their life as a millennial during the 1970s and 1980s.